Compassion vs. Love
Eastern and Western religious traditions use different words for a similar concept. Eastern traditions such as Buddhism admonish followers to develop “compassion” for all beings. Western traditions, such as Christianity, emphasize the need for “love.”
Love is a warmer word, rich with feeling. Compassion is more cerebral, less focused on emotion.
In fact, it’s more complex than that: Christianity, for example, recognizes four types of love. They are:
- · love between family members (storge),
- · erotic or romantic love (eros),
- · affection without erotic overtones (philos), and
- · ideal love (agape).
Because love in most of its forms is tangled up with human emotions, it is not always a reliable foundation for reasonable behavior. On the other hand, Eastern compassion can strike some people as cold or detached. To put it another way, love by itself can be too personal, while compassion may be too abstract.
Recently, I’ve noticed that the Dalai Lama (the leader of Tibetan Buddhism) has been using a different term that seems to supplement love and compassion. That term is “warm-heartedness.” This term adds a personal warmth to compassion, and a calm, softening quality to love. When used together, the three terms create a trinity of heart-felt caring, compassion, and deep feeling.
What could be better than to live and act with love, compassion, and warm-heartedness? Surely this is a recipe for peace and harmony among all people of good will.
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